Who are you guys?
We are both college
professors at the University of Washington in Seattle.
Carl Bergstrom is a member of the
Department of Biology, and Jevin West is a
member of the Information School.
Is this your idea
of a joke?
No. This is the
website that accompanies a college course entitled "Calling
Bullshit".
We taught the
course as a one-credit, once-a-week lecture at the University of Washington
during Spring Quarter 2017. Our course syllabus and readings, tools, and case studies are all available on this
website. We are recorded video of the lectures, and have made the edited videos available here as well. We
will be expanding the class to a full three-credit course in Autumn 2017.
Why are you doing
this?
As we explain on
our home page, we feel
that the world has become over-saturated with bullshit and we're sick of it.
However modest, this course is our attempt to fight back.
We have a civic
motivation as well. It's not a matter of left- or right-wing ideology; both
sides of the aisle have proven themselves facile at creating and spreading
bullshit. Rather (and at the risk of grandiose language) adequate bullshit
detection strikes us as essential to the survival of liberal democracy.
Democracy has always relied on a critically-thinking electorate, but never has
this been more important than in the current age of false news and international
interference in the electoral process via propaganda disseminated over social
media. Mark Galeotti's December 2016 editorial in The
New York Timessummarized America best defense against Russian
"information warfare":
"Instead of
trying to combat each leak directly, the United States government should teach
the public to tell when they are being manipulated. Via schools and
nongovernmental organizations and public service campaigns, Americans should be
taught the basic skills necessary to be savvy media consumers, from how to
fact-check news articles to how pictures can lie."
We could not agree
more.
So is this some
sort of swipe at the Trump administration?
No. We began
developing this course in 2015 in response to our frustrations with the
credulity of the scientific and popular presses in reporting research results.
While the course may seem particularly timely today, we are not out to comment
on the current political situation in the United States and around the world.
Rather, we feel that in a democracy everyone will all be better off if people
can see through the bullshit coming from all sides. You may not agree with us about
the optimal size of government or the appropriate degree of US involvement in
global affairs, and we're good with that. We simply want to help people of all
political perspectives resist bullshit, because we are confident that together
all of us can make better collective decisions if we know how to evaluate the
information that comes our way.
What exactly
is bullshit anyway?
Surprising as it
may seem, there has been considerable scholarly discussion about this exact
question. Unsurprisingly given that scholars like to discuss it, opinions
differ.
As a first
approximation, we subscribe to the following definition:
Bullshit is language,
statistical figures, data graphics, and other forms of presentation intended to
persuade by impressing and overwhelming a reader or listener, with a blatant
disregard for truth and logical coherence.
It's an open
question whether the term bullshit also refers to false claims that arise from
innocent mistakes. Whether or not that usage is appropriate, we feel that the
verb phrase calling bullshit definitely applies to falsehoods
irrespective of the intentions of the author or speaker. Some of the examples
treated in our case studies fall
into this domain. Even if not bullshit sensu stricto, we can
nonetheless call bullshit on them.
In this course, we
focus on bullshit as it often appears in the natural and social sciences: in
the form of misleading models and data that drive erroneous conclusions.
I'm a UW student.
How can I take this course?
The course will be
offered in Autumn 2017 as a three-credit lecture, under the names INFO 198 and
BIOL 106B. The classroom's capacity is 180 students, and the class filled in
matter of minutes once registration opened to graduating seniors. If you didn't
manage to register this term, you can still do all the readings and watch the
lecture clips on video. We intend to teach the course again (hopely at the 200-
or 300- level) credit course to a large audience in Autumn 2018. For the latest
information about the course, follow us on twitter, on facebook, or by joining our mailing list.
Informally, yes.
Our full syllabus is already online. You can find almost all of the readings on
the internet and the few that are not online should be at your local library.
We will be adding course materials, including new case studies and
tools-and-tricks articles, as they become available. We have made video of the
lectures freely available on youtube. For the
latest updates on new material, follow us on twitter, on facebook, or by joining our mailing list.
In the longer-term
we may develop an open online course (a MOOC). When and if we do so, we will
endeavor to keep enrollment costs to an absolute minimum.
Can you actually
use the word "bullshit" in the title of a college course?
Do you really need
to use profanity to make your point? Isn't that rather puerile?
For better or for
worse, the term bullshit has few exact synonyms in the English
language. Horseshit is similar albeit with a somewhat more
venomous connotation. In any case, this term is no more family-friendly. The
best alternative we can think of is the shorter (and etymologically prior) bull.
One motivation for
using the term bullshit is that this is the word employed when
the subject is discussed in the philosophy literature. But let's be honest:
we like the fact that the term is profane. After all, profane
language can have a certain rhetorical force. "I wish to express my
reservations about your claim" doesn't have the same impact as "I
call bullshit!"
If you feel that
the term bullsh*t is an impediment to your use of the website,
we have developed a "sanitized" version of the site at callingbull.org. There we use the term
"bull" instead of "bullsh*t" and avoid other profanity. Be
aware, however, that some of the links go to papers that use the word bullsh*t
or worse.
We acknowledge that
Huff's book did a good job of providing a humorous and non-technical
introduction to the perils of statistical reasoning to a 1950s audience.
Unfortunately the casual racism and sexism of the illustrations make it
virtually unusable as a college text today.
We disagree. In
common usage, the term "big data" refers to the use of, or field of
study involving, very large data sets. Just as "Hydroponics has revolutionized
the way we grow weed", "Big data has revolutionized
the way we sell bullshit."
The purpose of this
website is to teach people how to spot bullshit and refute it. We don't intend
to use it as a platform for calling bullshit on things that we don't like, and
we certainly don't intend to use it as a platform for calling bullshit on
things you don't like.
Our case studies
are not the most egregious examples of bullshit, nor the ones we most wish to
debunk. Rather, they are chosen to serve a pedagogical purpose, drawing out
particular pitfalls and highlighting appropriate strategies for responding. So
read up, think carefully, and call bullshit yourself.
I'm an instructor.
Can I teach this course at my institution or use your materials in my
classroom?
Nothing would
please us more. There are only so many students that we can reach first-hand,
so we would be delighted to see others take up the cause. If you use the
syllabus or materials, we have just two small requests.
1.
Please acknowledge our efforts in your course materials. Mention our
course and what you have drawn from it. Provide a link to our webpage (or callingbull.org if you prefer the sanitized version
of the url). If you reproduce portions of our text, indicate the source.
Basically, we just ask that you follow appropriate norms of academic
attribution.
2.
We would love to hear from you about
how you are using these materials. Among other things, this helps us justify
the time and effort that we are putting into the project. Any comments about
what you find works well and what does not would also be most welcome.
Please do not make
copies of our case studies, articles, or other web pages on your own web
server. We view our course materials as works in progress and would like to
keep a single version of record on our server that we can update over time.
After all, should we ever discover that we've inadvertently spread bullshit, we
want to be able to clean it up.
Doesn't your course
just make matters worse by teaching people how to bullshit more effectively?
It is true that if
one knows how to detect subtle bullshit, one can also create effective bullshit.
As with biological weapons, there is no such thing as purely defensive bullshit
research. And that puts us in a slightly awkward positionBrandolini's Bullshit Asymmetry
Principle. Brandolini's principle dictates that refuting bullshit
requires an order of magnitude more effort than creating it. Unless one
believes that good actors are an order of magnitude more common than bad
actors, it might seem that teaching people more about the dark art of bullshit
will only increase the amount of bullshit in the universe.
The problem with
this line of reasoning is that it holds Brandolini's principle constant while
changing the bullshit detection and bullshit creation abilities of the populace.
We believe that as more people learn to detect and refute bullshit,
Brandolini's ratio will change. Bullshit is easier to spread and harder to
eliminate when people are not expecting it; it is also harder to eliminate when
people don't know how to best refute it. This course should help on both
accounts. In our more optimistic moments, we can even imagine a future in which
the Second Law of Coprodynamics is
violated.
What's with all the
old art?
Bullshit is by no
means a modern invention. Each page on this website features a famous bullshit
artist of yore.
Here on this page,
a detail from Michelangelo's 1512 Expulsion from the Garden.
According to Christian theology, all of the pain and suffering (and mortality)
that pervades human life can be traced to the lies that the serpent fed Eve
about the fruit of knowledge.
On our syllabus page, Theodoor Rombouts's early 17th
century The Denial of Saint Peter. At the Last Supper, Saint Peter
assured Jesus that he would never deny him, but Jesus saw right through that.
By the next morn, Saint Peter had lied three times in denial of the savior.
On the home page, Rafael's 1511 The School of
Athens. Here Socrates is depicted as he obliterates the arguments of the
Sophists, a group of purported scholars who constructed an entire philosophical
school around talking bullshit. (Fortunately, the Sophists are long gone and no
other school of philosophy would venture to lay its foundations on the same
effluent base. )
On our contact page, Botticelli's 1494 Calumny
of Apelles. King Midas looks down on a man falsely accused by figures
representing Slander, Fraud, Ignorance, Suspicion, and Conspiracy.
On our about page, Nicholas Regnier's 1620 The
Fortune Teller. One might imagine this fortune-teller makes her living
through her ability to deceive the willing.
On our exercises page,
Nicholas Poussin's 1654 Death of Sapphira. According to Acts 5 of
the New Testament, Sapphira and her husband Ananias lied to Peter about holding
back some of their money, and were struck dead for this. Nevermind that Peter
himself earned a place on our syllabus page for denying Jesus three times
before the cock crowed.
On our lecture videos page, Dosso Dossi's 1524 Jupiter,
Mercury, and Virtue . Mercury was the trickster of the Roman Dii
Consentes.
Our case studies pages present many different
renditions of a pioneering bullshit artist, Odysseus, and the foes he defeated
. Not only does Odysseus best multiple foes through trickery and deceit; he is
the original unreliable narrator. Here’s a leader who won a huge war and sacked
a wealthy city, yet somehow managed to return home a decade later, impoverished
and without any of his ships or men. The way he tells the tale, they were lost
to unspeakable danger while he alone survived through his bravery, cunning, and
heroism. Maybe the voyage really did go down the way he reports, but it sure is
hard to verify given that no one survived to question his claims.
The header images
on our tools and tricks pages
offer tribute to those philosophers and scholars who over the centuries have
sought to cut through the lies, ignorance, and superstition bring the light of
knowledge to the world.
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